
Luke 5 Luke 5:1-11 † The miraculous catch revealed Christ's
authority over creation. Luke 5:12-16 † The healing of the leper showed Christ's
power to cleanse both physically and spiritually. Luke 5:17-26 † Forgiveness of sins was the greater miracle,
proving Christ's divine authority. Luke 5:27-32 † Christ's call reached beyond the respected to
the despised. Luke 5:33-39 † The bridegroom imagery revealed Christ as the
fulfillment of covenant promises. How it applies to us today: † This is the fulfilled perspective we proclaim at
Fulfilled Prophecies † Source Index
By Dan Maines
Now it happened that while the
crowd was pressing around Him and listening to the word of God, He
was standing by the lake of Gennesaret; and He saw two boats lying at
the edge of the lake, but the fishermen had gotten out of them and
were washing their nets. And He got into one of the boats, which was
Simon's, and asked him to put out a little distance from the land.
And He sat down and began teaching the crowds from the boat. Now when
He had finished speaking, He said to Simon, "Put out into the
deep water, and let down your nets for a catch." Simon responded
and said, "Master, we worked hard all night and caught nothing,
but I will do as You say and let down the nets." And when they
had done this, they caught a great quantity of fish, and their nets
began to tear. So they signaled to their partners in the other boat,
to come and help them. And they came and filled both of the boats, to
the point that they were sinking. But when Simon Peter saw this, he
fell down at Jesus' knees, saying, "Go away from me, Lord, for I
am a sinful man!" For amazement had seized him and all his
companions because of the catch of fish which they had taken; and
likewise also were James and John, sons of Zebedee, who were partners
with Simon. And Jesus said to Simon, "Do not fear; from now on
you will be catching people." When they had brought their boats
to land, they left everything and followed Him.
† Peter's confession
of sin showed humility before divine holiness.
†
The call to "catch people" signaled the mission of
gathering disciples for the kingdom.
While He was in one of the
cities, behold, there was a man covered with leprosy; and when he saw
Jesus, he fell on his face and begged Him, saying, "Lord, if You
are willing, You can make me clean." And He reached out with His
hand and touched him, saying, "I am willing; be cleansed."
And immediately the leprosy left him. And He ordered him to tell no
one, "But go and show yourself to the priest, and make an
offering for your cleansing, just as Moses commanded, as a testimony
to them." But the news about Him was spreading even farther, and
large crowds were gathering to hear Him and to be healed of their
sicknesses. But Jesus Himself would often slip away to the wilderness
and pray.
†
His touch crossed social and ceremonial boundaries.
†
Prayer remained central to His ministry, modeling dependence on the
Father.
One day He was teaching, and
there were some Pharisees and teachers of the Law sitting there, who
had come from every village of Galilee and Judea and from Jerusalem;
and the power of the Lord was present for Him to perform healing. And
some men were carrying a man on a stretcher who was paralyzed, and
they were trying to bring him in and to set him down in front of Him.
But not finding any way to bring him in because of the crowd, they
went up on the roof and let him down through the tiles with his
stretcher, into the middle of the crowd, in front of Jesus. And
seeing their faith, He said, "Friend, your sins are forgiven
you." The scribes and the Pharisees began thinking of the
implications, saying, "Who is this man who speaks blasphemies?
Who can forgive sins, except God alone?" But Jesus, aware of
their thoughts, responded and said to them, "Why are you
thinking this way in your hearts? Which is easier, to say: ‘Your
sins are forgiven you,' or to say: ‘Get up and walk'? But so that
you may know that the Son of Man has authority on earth to forgive
sins," He said to the paralyzed man, "I say to you, get up,
and pick up your stretcher, and go home." And immediately he got
up before them, and picked up what he had been lying on, and went
home glorifying God. And they were all struck with astonishment and
began glorifying God; and they were filled with fear, saying, "We
have seen remarkable things today!"
† The
healing confirmed His claim, silencing His accusers.
†
The people glorified God, though many still resisted His authority.
After that He went out and
looked at a tax collector named Levi sitting in the tax office, and
He said to him, "Follow Me." And he left everything behind,
and got up and began following Him. And Levi gave a big reception for
Him in his house; and there was a large crowd of tax collectors and
other people who were reclining at the table with them. The Pharisees
and their scribes began grumbling to His disciples, saying, "Why
do you eat and drink with the tax collectors and sinners?" And
Jesus answered and said to them, "It is not those who are
healthy who need a physician, but those who are sick. I have not come
to call the righteous, but sinners to repentance."
† Levi's immediate response
showed the power of Jesus' summons.
† The
kingdom offered forgiveness to the unworthy, not self-righteous.
And they said to Him, "The
disciples of John often fast and offer prayers, the disciples of the
Pharisees also do the same, but Yours eat and drink." And Jesus
said to them, "You cannot make the attendants of the groom fast
while the groom is with them, can you? But the days will come, and
when the groom is taken away from them, then they will fast in those
days." And He also was telling them a parable: "No one
tears a piece from a new garment and puts it on an old garment;
otherwise he will both tear the new, and the piece from the new will
not match the old. And no one puts new wine into old wineskins;
otherwise the new wine will burst the skins and it will be spilled
out, and the skins will be ruined. But new wine must be put into
fresh wineskins. And no one, after drinking old wine, wants new; for
he says, ‘The old is good enough.'"
† The
parables of the garment and wineskins illustrated the incompatibility
of Old Covenant forms with the New Covenant reality.
†
Clinging to the old would blind many to the glory of the new.
†
Luke 5 shows Christ's authority to call disciples, cleanse lepers,
forgive sins, and inaugurate the New Covenant. The fulfilled
perspective reminds us that the old wineskins of the Law ended in AD
70, and the new wine of Christ's kingdom reigns now. For us today,
this means we must embrace His call, live as forgiven people, and
walk in the freedom of His New Covenant kingdom.
† Josephus,
Antiquities 18.2.2
† Philo, On the Special
Laws 3.123
† Tacitus, Annals 15.44
†
Irenaeus, Against Heresies 3.10.1
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