
Mark 7 Mark 7:1-13 † Jesus condemned elevating human tradition
above God's commands. Mark 7:14-23 † True defilement is not external but internal,
from the heart. Mark 7:24-30 † Jesus first affirmed Israel's priority, yet
honored the woman's humble faith. Mark 7:31-37 † The healing of the deaf man fulfilled Isaiah
35:5–6, the promise of messianic restoration. How it applies to us today: † This is the fulfilled perspective we proclaim at
Fulfilled Prophecies † Source Index
By Dan Maines
The Pharisees and some of the
scribes gathered to Him after they came from Jerusalem, and saw that
some of His disciples were eating their bread with unholy hands, that
is, unwashed. (For the Pharisees and all the other Jews do not eat
unless they carefully wash their hands, thereby holding firmly to the
tradition of the elders; and when they come from the marketplace,
they do not eat unless they cleanse themselves; and there are many
other things which they have received in order to follow, such as the
washing of cups, pitchers, and copper pots.) And the Pharisees and
the scribes asked Him, "Why do Your disciples not walk in
accordance with the tradition of the elders, but eat their bread with
unholy hands?" But He said to them, "Rightly did Isaiah
prophesy about you hypocrites, as it is written: ‘This people
honors Me with their lips, But their heart is far away from Me. And
in vain do they worship Me, Teaching as doctrines the commandments of
men.' Neglecting the commandment of God, you hold to the tradition of
men." He was also saying to them, "You are experts at
setting aside the commandment of God in order to keep your tradition.
For Moses said, ‘Honor your father and your mother'; and, ‘The
one who speaks evil of father or mother, is certainly to be put to
death'; but you say, ‘If a person says to his father or his mother,
whatever I have that would help you is Corban (that is, given to
God),' you no longer allow him to do anything for his father or his
mother; thereby invalidating the word of God by your tradition which
you have handed down; and you do many things such as that."
† The Corban tradition
twisted devotion into an excuse to dishonor parents.
†
Their hypocrisy fulfilled Isaiah's prophecy of a people with empty
worship.
After He called the crowd to
Him again, He began saying to them, "Listen to Me, all of you,
and understand: there is nothing outside the person which can defile
him if it goes into him; but the things which come out of the person
are what defile the person." And when He later entered a house,
away from the crowd, His disciples asked Him about the parable. And
He said to them, "Are you so lacking in understanding as well?
Do you not understand that whatever goes into the person from outside
cannot defile him, because it does not go into his heart, but into
his stomach, and is eliminated?" (Thereby He declared all foods
clean.) And He was saying, "That which comes out of the person,
that is what defiles the person. For from within, out of the hearts
of people, come the evil thoughts, acts of sexual immorality, thefts,
murders, acts of adultery, deeds of greed, wickedness, deceit,
indecent behavior, envy, slander, pride, and foolishness. All these
evil things come from within and defile the person."
† Jesus' declaration of all
foods clean pointed to the end of Mosaic dietary laws.
†
Evil flows from within, proving humanity's need for a new heart.
Now Jesus got up and went from
there to the region of Tyre. And after entering a house, He wanted no
one to know about it; and yet He could not escape notice. But after
hearing about Him, a woman whose little daughter had an unclean
spirit immediately came and fell at His feet. Now the woman was a
Gentile, of Syrophoenician descent. And she repeatedly asked Him to
cast the demon out of her daughter. And He was saying to her, "Let
the children be satisfied first, for it is not good to take the
children's bread and throw it to the dogs." But she answered and
said to Him, "Yes, Lord, but even the dogs under the table feed
on the children's crumbs." And He said to her, "Because of
this answer, go; the demon has gone out of your daughter." And
after going back to her home, she found the child lying on the bed,
and the demon gone.
† The
"crumbs" revealed Gentile inclusion in the blessings of the
kingdom.
† Her persistence displayed the
faith that overcomes barriers.
Again He left the region of
Tyre, and came through Sidon to the Sea of Galilee, within the region
of the Decapolis. And they brought to Him a man who was deaf and had
difficulty speaking, and they begged Him to lay His hand on him. And
Jesus took him aside from the crowd, by himself, and put His fingers
in his ears, and after spitting, He touched his tongue with the
saliva; and looking up to heaven with a deep sigh, He said to him,
"Ephphatha!" that is, "Be opened!" And his ears
were opened, and the impediment of his tongue was removed, and he
began speaking plainly. And He gave them orders not to tell anyone;
but the more He ordered them, the more widely they continued to
proclaim it. They were utterly astonished, saying, "He has done
all things well; He makes even those who are deaf hear, and those who
are unable to talk, speak."
†
His sigh revealed compassion for humanity's brokenness.
†
The crowd's astonishment testified that God's kingdom was present in
Christ.
†
Mark 7 shows that true purity is inward, Gentiles are included, and
God restores the broken. The fulfilled perspective reveals that
Christ's ministry removed the shadows of the Old Covenant and
established a kingdom that transforms hearts. For us today, this
means our faith is not about ritual but renewal, not about exclusion
but inclusion, not about outward show but inward reality in Christ.
† Josephus,
Antiquities 13.10.6
† Philo, On the Special
Laws 1.219
† Tacitus, Histories 5.13
†
Irenaeus, Against Heresies 4.9.1
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