
Romans 11:1 † Paul affirms that God has not totally
rejected Israel. He himself is proof that a remnant remains. † This continues the remnant principle seen
throughout Israel's history. Elijah thought he was alone, but God
preserved seven thousand (1 Kings 19:18). Romans 11:2-4 † Elijah's despair illustrates that even in
times of mass apostasy, God preserves a faithful remnant. † Josephus (Antiquities 8.13.5) records
Israel's idolatry during Elijah's time, confirming the depth of
apostasy, yet God's remnant endured. Romans 11:5-6 † Just as in Elijah's day, there is now a
remnant chosen by grace, not works. Salvation is covenantal, not
merited. Romans 11:7-8 † Israel sought righteousness by works and
missed it. The elect remnant obtained it. The rest were hardened, as
Isaiah 29:10 foretold. † The Dead Sea Scrolls (1QIsa) affirm Isaiah's
words about Israel's blindness, which Paul applies to his generation. Romans 11:9-10 † Paul cites Psalm 69:22-23. Israel's blessings
became their trap. Reliance on Law blinded them to Christ. Romans 11:11-12 † Israel's stumbling opened the door for
Gentiles. Their jealousy would provoke some to faith. † This fulfills Deuteronomy 32:21, where God
promised to provoke Israel with a foolish nation. Romans 11:13-14 † Paul magnifies his ministry to Gentiles,
hoping it will provoke some Jews to faith. Romans 11:15 † Israel's rejection reconciled the nations.
Their acceptance would mean covenant resurrection, life from the
dead. Romans 11:16 † The root of Israel is holy, the patriarchs.
But holiness is only preserved by faith. Romans 11:17-18 † Gentiles are grafted into Israel's covenant
root. Broken branches are unbelieving Jews. Gentiles must not boast. Romans 11:19-20 † Gentiles are warned not to boast. They stand
only by faith. Romans 11:21-22 † Both Jew and Gentile must continue in faith.
God's covenant kindness and severity are impartial. Romans 11:23-24 † Restoration is possible for Jews if they
believe. The door is open. Romans 11:25-27 † A mystery is revealed. Israel's hardening was
partial until the Gentiles came in. "All Israel" refers to
the covenant body, Jew and Gentile together in Christ. † Isaiah 59:20-21 is fulfilled in Christ, who
removed ungodliness from Jacob. Romans 11:28-29 † Though many Jews opposed the gospel, God's
covenant promises to the patriarchs were not nullified. Fulfillment
came through Christ. Romans 11:30-32 † Jew and Gentile alike were disobedient, so
that mercy might be extended to all. Romans 11:33-36 † Paul concludes with doxology. God's wisdom
and covenant plan surpass human comprehension. † The early church fathers often paused in awe
at this passage, seeing it as the summit of Paul's theology. How it applies to us today † God always preserves a faithful remnant. We
must not despair when many reject Christ. † Jew and Gentile stand only by faith. There is
no room for arrogance or presumption. † God's plan is merciful. He shut up all under
disobedience so that He might show mercy to all. † Our response must be worship, acknowledging
the depth of His wisdom and grace. † This is the fulfilled perspective we proclaim at
Fulfilled Prophecies † Source Index
By Dan MainesRomans 11
I say then, God has not rejected
His people, has He? Far from it! For I too am an Israelite, a
descendant of Abraham, of the tribe of Benjamin.
God has not rejected His
people whom He foreknew. Or do you not know what the Scripture says
in the passage about Elijah, how he pleads with God against Israel?
"Lord, they have killed Your prophets, they have torn down Your
altars, and I alone am left, and they are seeking my life." But
what is the divine response to him? "I have kept for Myself
seven thousand men who have not bowed a knee to Baal."
In the same way then, there
has also come to be at the present time a remnant according to God's
gracious choice. But if it is by grace, it is no longer on the basis
of works, otherwise grace is no longer grace.
What then? What Israel is
seeking, it has not obtained, but those who were chosen obtained it,
and the rest were hardened; just as it is written: "God gave
them a spirit of stupor, eyes to see not and ears to hear not, down
to this very day."
And David says, "May
their table become a snare and a trap, and a stumbling block and a
retribution to them. May their eyes be darkened to see not, and bend
their backs continually."
I say then, they did not
stumble so as to fall, did they? Far from it! But by their wrongdoing
salvation has come to the Gentiles, to make them jealous. Now if
their wrongdoing proves to be riches for the world, and their failure
riches for the Gentiles, how much more will their fulfillment be!
But I am speaking to you who
are Gentiles. Therefore insofar as I am an apostle of Gentiles, I
magnify my ministry, if somehow I may move my own people to jealousy
and save some of them.
For if their rejection proves
to be the reconciliation of the world, what will their acceptance be
but life from the dead?
If the first piece of dough is
holy, the lump is also; and if the root is holy, the branches are
too.
But if some of the branches
were broken off, and you, being a wild olive, were grafted in among
them and became partaker with them of the rich root of the olive
tree, do not be arrogant toward the branches; but if you are
arrogant, remember that it is not you who supports the root, but the
root supports you.
You will say then, "Branches
were broken off so that I might be grafted in." Quite right,
they were broken off for their unbelief, but you stand by your faith.
Do not be conceited, but fear.
for if God did not spare the
natural branches, He will not spare you, either. See then the
kindness and severity of God: to those who fell, severity, but to
you, God's kindness, if you continue in His kindness; for otherwise
you too will be cut off.
And they also, if they do
not continue in their unbelief, will be grafted in, for God is able
to graft them in again. For if you were cut off from what is by
nature a wild olive tree, and contrary to nature were grafted into a
cultivated olive tree, how much more will these who are the natural
branches be grafted into their own olive tree?
For I do not want you,
brothers and sisters, to be uninformed of this mystery, so that you
will not be wise in your own estimation, that a partial hardening has
happened to Israel until the fullness of the Gentiles has come in;
and so all Israel will be saved; just as it is written: "The
Deliverer will come from Zion, He will remove ungodliness from
Jacob." "This is My covenant with them, when I take away
their sins."
In relation to the gospel
they are enemies on your account, but in relation to God's choice
they are beloved on account of the fathers, for the gifts and the
calling of God are irrevocable.
For just as you once were
disobedient to God, but now have been shown mercy because of their
disobedience, so these also now have been disobedient, that because
of the mercy shown to you they also may now be shown mercy. For God
has shut up all in disobedience, so that He may show mercy to all.
Oh, the depth of the riches,
both of the wisdom and knowledge of God! How unsearchable are His
judgments and unfathomable His ways! For who has known the mind of
the Lord, or who became His counselor? Or who has first given to Him,
that it would be paid back to him? For from Him, and through Him, and
to Him are all things. To Him be the glory forever. Amen.
† 1 Kings
19:18 – Seven thousand preserved in Elijah's day
†
Josephus, Antiquities 8.13.5 – Idolatry in Elijah's time
†
Isaiah 29:10 – Spirit of stupor upon Israel
†
Dead Sea Scrolls, 1QIsa – Israel's blindness confirmed
†
Psalm 69:22-23 – Table becomes a snare
†
Deuteronomy 32:21 – Israel provoked by a foolish nation
†
Josephus, Wars 6.9.4 – Remnant spared in Jerusalem's fall
†
Isaiah 59:20-21 – Deliverer from Zion removes ungodliness
†
Origen, Commentary on Romans – God's wisdom in covenant mystery
†
Chrysostom, Homilies on Romans – Doxology as summit of theology
Links