
1 Corinthians 7 1 Corinthians 7:1-2 † Paul affirms marriage as the God-ordained
safeguard against sexual sin. 1 Corinthians 7:3-4 † Paul teaches mutual responsibility in
marriage, not domination. 1 Corinthians 7:5 † Marital intimacy is not to be withheld
selfishly. 1 Corinthians 7:6-7 † Paul values celibacy for undistracted
devotion to God. 1 Corinthians 7:8-9 † Paul encourages singleness where possible,
but marriage is honorable and preferable to sin. 1 Corinthians 7:10-11 † Divorce is contrary to the Lord's command. 1 Corinthians 7:12-13 † Believers married to unbelievers are to
remain in the marriage if the unbelieving spouse is willing. 1 Corinthians 7:14 † The believer's influence brings sanctity into
the household. 1 Corinthians 7:15-16 † Abandonment by an unbelieving spouse frees
the believer. 1 Corinthians 7:17 † Each believer is called to remain faithful in
their current state of life. 1 Corinthians 7:18-20 † Circumcision has no saving power under the
new covenant. 1 Corinthians 7:21-24 † Social status does not define spiritual
reality. 1 Corinthians 7:25-28 † The "present distress" refers to
persecution and the approaching crisis leading up to AD 70. 1 Corinthians 7:29-31 † The time was short, with the end of the old
covenant age drawing near. 1 Corinthians 7:32-35 † Singleness allows undistracted devotion,
while marriage carries worldly cares. 1 Corinthians 7:36-38 † Marriage is good, singleness for the Lord is
better. 1 Corinthians 7:39-40 † Remarriage is permitted for widows, but only
to believers. How it applies to us today † This is the fulfilled perspective we proclaim at
Fulfilled Prophecies † Source Index
By Dan Maines
Now concerning the
things about which you wrote, it is good for a man not to touch a
woman. But because of sexual immorality, each man is to have his own
wife, and each woman is to have her own husband.
† Celibacy has
value, but marriage is the proper context for intimacy.
†
Philo (On the Special Laws 3.32) acknowledged marriage as a safeguard
against unlawful desires.
The husband must fulfill
his duty to his wife, and likewise the wife also to her husband. The
wife does not have authority over her own body, but the husband does,
and likewise the husband also does not have authority over his own
body, but the wife does.
† The covenant
relationship reflects selfless giving and shared authority.
Stop depriving one
another, except by agreement for a time so that you may devote
yourselves to prayer, and come together again so that Satan will not
tempt you because of your lack of self-control.
† Temporary abstinence is
permitted only for prayer, but harmony must be restored.
But I say this as a
concession, not as a command. Yet I wish that all men were even as I
myself am. However, each has his own gift from God, one in this way,
and another in that.
† Yet he honors marriage as
equally a gift from God.
But I say to the
unmarried and to widows that it is good for them if they remain even
as I. But if they do not have self-control, they should marry, for it
is better to marry than to burn with passion.
†
This reflects both pastoral wisdom and recognition of human weakness.
But to the married I
give instructions, not I, but the Lord, that a wife is not to leave
her husband, but if she does leave, she must remain unmarried, or
else be reconciled to her husband, and that a husband is not to
divorce his wife.
†
Reconciliation is always the goal of Christian marriage.
But to the rest I say,
not the Lord, that if any brother has an unbelieving wife, and she
consents to live with him, he must not divorce her. And a woman who
has an unbelieving husband, and he consents to live with her, she
must not divorce her husband.
†
The covenant is sanctified by the believer's presence.
For the unbelieving
husband is sanctified through his wife, and the unbelieving wife is
sanctified through her believing husband, for otherwise your children
are unclean, but now they are holy.
† Covenant holiness extends
even to children within the family.
Yet if the unbelieving
one leaves, let him leave. The brother or the sister is not enslaved
in such cases, but God has called us in peace. For how do you know,
wife, whether you will save your husband? Or how do you know,
husband, whether you will save your wife?
† Peace is the guiding
principle, not bondage.
Only, as the Lord has
assigned to each one, as God has called each, in this way let him
walk. And so I direct in all the churches.
† God's calling
sanctifies every circumstance.
Was any man already
circumcised when he was called? He is not to become uncircumcised.
Has anyone been called in uncircumcision? He is not to be
circumcised. Circumcision is nothing, and uncircumcision is nothing,
but what matters is the keeping of the commandments of God. Each
person is to remain in that state in which he was called.
† Obedience to God matters more
than external signs.
Were you called as a
slave? Do not worry about it, but if you are also able to become
free, take advantage of that. For the one who was called in the Lord
while a slave, is the Lord's freedman, likewise the one who was
called while free, is Christ's slave. You were bought for a price, do
not become slaves of people. Brothers and sisters, each one is to
remain with God in that condition in which he was called.
† In Christ, slaves are free, and
the free are Christ's slaves.
† Josephus
(Antiquities 12.257) noted the prevalence of slavery, showing Paul's
words had radical impact in context.
Now concerning virgins
I have no command of the Lord, but I am offering direction as one who
by the mercy of the Lord is trustworthy. I think, then, that this is
good in view of the present distress, that it is good for a man to
remain as he is. Are you bound to a wife? Do not seek to be released.
Are you free from a wife? Do not seek a wife. But if you do marry,
you have not sinned, and if a virgin marries, she has not sinned. Yet
such people will have trouble in this life, and I am trying to spare
you.
†
Marriage brings added pressures in such times.
But this I say,
brothers and sisters, the time has been shortened, so that from now
on those who have wives should be as though they had none, and those
who weep, as though they did not weep, and those who rejoice, as
though they did not rejoice, and those who buy, as though they did
not possess, and those who use the world, as though they did not make
full use of it, for the present form of this world is passing away.
† Earthly concerns
were temporary, as the present order was fading.
But I want you to be
free of concern. One who is unmarried is concerned about the things
of the Lord, how he may please the Lord, but one who is married is
concerned about the things of the world, how he may please his wife,
and his interests are divided. The woman who is unmarried, and the
virgin, is concerned about the things of the Lord, that she may be
holy both in body and in spirit, but the one who is married is
concerned about the things of the world, how she may please her
husband. I say this for your own benefit, not to put a restraint on
you, but to promote what is appropriate and to secure undistracted
devotion to the Lord.
† Both
are honorable, but undivided service is easier in singleness.
But if anyone thinks
that he is acting dishonorably toward his virgin, if she is past her
youth, and it ought to be so, let him do what he wishes, he does not
sin. Let her marry. But the one who stands firm in his heart, being
under no constraint, but has authority over his own will, and has
decided in his own heart to keep his own virgin, he will do well. So
then, both the one who gives his own virgin in marriage does well,
and the one who does not give her in marriage will do better.
† Paul esteems both states as
honorable choices.
A wife is bound as
long as her husband lives, but if her husband has died, she is free
to be married to whom she wishes, only in the Lord. But in my opinion
she is happier if she remains as she is, and I think that I also have
the Spirit of God.
† Paul affirms that singleness
allows greater devotion in such times of crisis.
†
1 Corinthians 7 shows the sanctity of marriage and the value of
singleness.
† Both are gifts from God, to be
lived faithfully in holiness.
† The
believer's calling sanctifies every station of life.
†
In Christ, social status, marriage, or singleness do not define us,
faithfulness does.
† The urgency of Paul's
time reminds us to live with eternity in view, not clinging to the
passing world.
† Philo, On
the Special Laws 3.32 - marriage against unlawful desires
†
Josephus, Antiquities 12.257 - slavery in Jewish society
†
Deuteronomy 17:7 - remove evil from among you (echoed in discipline
context)
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