
Galatians 5 Galatians 5:1 † Paul declares the central theme: freedom in
Christ. Galatians 5:2-3 † To embrace circumcision as required is to
reject Christ. Galatians 5:4 † Seeking justification by Law cuts one off
from Christ. Galatians 5:5-6 † Righteousness is by faith through the
Spirit. Galatians 5:7-8 † False persuasion interrupted their faithful
walk. Galatians 5:9 † False teaching spreads corruption throughout
the body. Galatians 5:10-11 † Paul trusts God will preserve the faithful. Galatians 5:12 † Paul uses harsh irony, showing the danger of
false teachers. Galatians 5:13-14 † Freedom is not license for sin but liberty to
serve. Galatians 5:15 † Division destroys the body of Christ. Galatians 5:16-18 † Walking in the Spirit conquers the flesh. Galatians 5:19-21 † Paul lists the works of the flesh,
destructive to those enslaved by sin. Galatians 5:22-23 † The Spirit produces true fruit that fulfills
God's will. Galatians 5:24-25 † Believers crucify the flesh through union
with Christ. Galatians 5:26 † Pride destroys unity and quenches the
Spirit. How it applies to us today † This is the fulfilled perspective we proclaim at
Fulfilled Prophecies † Source Index
By Dan Maines
It was for freedom that Christ
set us free, therefore keep standing firm and do not be subject again
to a yoke of slavery.
† The Law was slavery, Christ is
liberty.
† Josephus (Wars 5.1.1) recorded the
yoke of bondage the Jews carried in their zeal for the Law, a
contrast to Paul's freedom.
Look! I, Paul, say to you
that if you receive circumcision, Christ will be of no benefit to
you. And I testify again to every man who receives circumcision, that
he is obligated to keep the whole Law.
† Law demands total obedience,
which no man can fulfill.
† Philo (On the
Migration of Abraham 92) spoke of the burden of circumcision, making
Paul's warning sharper.
You have been severed from
Christ, you who are seeking to be justified by law, you have fallen
from grace.
† To fall from grace is to
abandon the only true salvation.
For we, through the Spirit,
by faith, are waiting for the hope of righteousness. For in Christ
Jesus neither circumcision nor uncircumcision means anything, but
faith working through love.
† Love is the expression of true
faith, not ritual.
† Ignatius (Letter to the
Smyrnaeans 6) also stressed faith working in love, not empty ritual.
You were running well, who
hindered you from obeying the truth? This persuasion did not come
from Him who calls you.
† Deception comes from men, not from
God.
A little leaven leavens the
whole lump of dough.
† Josephus (Antiquities 13.10.6)
described how small factions led to widespread corruption in Israel,
paralleling Paul's point.
I have confidence in you
in the Lord that you will adopt no other view, but the one who is
disturbing you will bear the punishment, whoever he is. But as for
me, brothers and sisters, if I still preach circumcision, why am I
still persecuted? Then the stumbling block of the cross has been
eliminated.
†
His persecution proves he did not preach circumcision.
†
Tertullian (Against Marcion 5.3) noted the offense of the cross as
central to Paul's message.
I wish that those who are
troubling you would even emasculate themselves.
† His statement underscores
the seriousness of their distortion of the gospel.
For you were called to
freedom, brothers and sisters, only do not turn your freedom into an
opportunity for the flesh, but serve one another through love. For
the whole Law is fulfilled in one word, in the statement: "You
shall love your neighbor as yourself."
† Love fulfills the Law.
†
The Dead Sea Scrolls (CD 2.14-16) contrasted selfishness with
covenant love, which Paul applies in Christ.
But if you bite and devour
one another, take care that you are not consumed by one another.
†
Paul warns against internal strife within the church.
But I say, walk by the
Spirit, and you will not carry out the desire of the flesh. For the
desire of the flesh is against the Spirit, and the Spirit against the
flesh, for these are in opposition to one another, in order to keep
you from doing whatever you want. But if you are led by the Spirit,
you are not under the Law.
†
Being led by the Spirit removes one from the bondage of the Law.
†
Origen (On Romans 5.1.4) explained that true freedom is being led by
the Spirit, not enslaved by desires.
Now the deeds of the flesh
are evident, which are: sexual immorality, impurity, indecent
behavior, idolatry, witchcraft, hostilities, strife, jealousy,
outbursts of anger, selfish ambition, dissensions, factions, envy,
drunkenness, carousing, and things like these, of which I forewarn
you, just as I have forewarned you, that those who practice such
things will not inherit the kingdom of God.
† These
are contrary to life in the Spirit and disqualify from the kingdom.
†
Josephus (Wars 4.6.3) recorded the immorality and factionalism in
Jerusalem before its fall, evidence of works of the flesh.
But the fruit of the
Spirit is love, joy, peace, patience, kindness, goodness,
faithfulness, gentleness, self-control, against such things there is
no law.
† Against these things, no Law is
needed.
† Clement of Rome (1 Clement 49)
extolled love as the root of all virtues.
Now those who belong to
Christ Jesus crucified the flesh with its passions and desires. If we
live by the Spirit, let's follow the Spirit as well.
† Living by the Spirit demands
walking in the Spirit.
Let's not become boastful,
challenging one another, envying one another.
† Humility and love maintain the
fruit of the Spirit.
†
Galatians 5 shows that freedom in Christ must not be abused.
†
The flesh produces destruction, but the Spirit produces fruit.
†
True faith is expressed in love, which fulfills the Law.
†
In the fulfilled kingdom, we walk by the Spirit, bearing fruit that
no Law can condemn.
† Josephus,
Wars 5.1.1 - yoke of bondage
† Philo, On the
Migration of Abraham 92 - burden of circumcision
†
Ignatius, Letter to the Smyrnaeans 6 - faith working through love
†
Josephus, Antiquities 13.10.6 - corruption spreading like leaven
†
Tertullian, Against Marcion 5.3 - offense of the cross
†
Dead Sea Scrolls, CD 2.14-16 - covenant love contrasted with
selfishness
† Origen, On Romans 5.1.4 -
freedom in the Spirit
† Josephus, Wars 4.6.3
- immorality and factions in Jerusalem
†
Clement of Rome, 1 Clement 49 - love as root of virtues
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