
Philippians 3 Philippians 3:1 † Paul repeats himself for their safety,
emphasizing joy in the Lord as protection against error. Philippians 3:2-3 † Paul warns against Judaizers who insisted on
physical circumcision. Philippians 3:4-6 † Paul lists his Jewish credentials to show
that fleshly boasting is worthless. Philippians 3:7-8 † Paul turns worldly gain into spiritual loss
compared to knowing Christ. Philippians 3:9 † True righteousness comes by faith, not the
Law. Philippians 3:10-11 † Paul longs for experiential knowledge of
Christ through suffering and resurrection. Philippians 3:12-14 † Paul admits imperfection, pressing forward to
maturity in Christ. Philippians 3:15-16 † Maturity is shown in pressing forward and
holding to the truth already attained. Philippians 3:17-19 † Paul urges imitation of godly examples,
warning against those who are enemies of the cross. Philippians 3:20-21 † Believers belong to a heavenly citizenship,
not an earthly one. How it applies to us today † This is the fulfilled perspective we proclaim at
Fulfilled Prophecies † Source Index
By Dan Maines
Finally, my brothers and
sisters, rejoice in the Lord. To write the same things again is no
trouble for me, and it is a safeguard for you.
†
Repetition in teaching strengthens believers against false
doctrines.
† Clement of Rome (1 Clement 2)
commended the church for holding fast through repeated instruction.
Beware of the dogs, beware
of the evil workers, beware of the false circumcision; for we are the
true circumcision, who worship in the Spirit of God and take pride in
Christ Jesus, and put no confidence in the flesh.
† True circumcision is
spiritual, worship in the Spirit and boasting in Christ.
†
The Dead Sea Scrolls (1QpHab) condemned false teachers as dogs,
aligning with Paul's rebuke of corrupters of the covenant.
Although I myself could
boast as having confidence even in the flesh. If anyone else thinks
he is confident in the flesh, I have more: circumcised the eighth
day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of
Hebrews; as to the Law, a Pharisee; as to zeal, a persecutor of the
church; as to the righteousness which is in the Law, found blameless.
† By
human standards he excelled, yet it did not bring righteousness.
†
Josephus (Life 12) boasted of his Pharisaic training, showing the
mindset Paul abandoned for Christ.
But whatever things were
gain to me, these things I have counted as loss because of Christ.
More than that, I count all things to be loss in view of the
surpassing value of knowing Christ Jesus my Lord, for whom I have
suffered the loss of all things, and count them mere rubbish, so that
I may gain Christ.
† Rubbish
(refuse, dung) highlights the worthlessness of status apart from
Christ.
† Ignatius (Letter to the Romans 4)
expressed a similar desire, counting earthly things as nothing to
gain Christ.
And may be found in Him, not
having a righteousness of my own derived from the Law, but that which
is through faith in Christ, the righteousness which comes from God on
the basis of faith.
† Justification is God's gift in Christ,
not human effort.
† Justin Martyr (Dialogue
with Trypho 95) argued that righteousness comes by faith in Christ,
not works of the Law.
That I may know Him and
the power of His resurrection and the fellowship of His sufferings,
being conformed to His death; if somehow I may attain to the
resurrection from the dead.
†
Sharing in His sufferings conforms believers to His death,
guaranteeing resurrection life.
† Tertullian
(On the Resurrection of the Flesh 23) emphasized that resurrection is
tied to sharing in Christ's death.
Not that I have already
grasped it all or have already become perfect, but I press on if I
may also take hold of that for which I was even taken hold of by
Christ Jesus. Brothers and sisters, I do not regard myself as having
taken hold of it yet; but one thing I do: forgetting what lies behind
and reaching forward to what lies ahead, I press on toward the goal
for the prize of the upward call of God in Christ Jesus.
† Forgetting the past, he
strains for the goal, the prize in Christ.
†
Clement of Alexandria (Stromata 7.12) taught that progress in virtue
requires forgetting past failures and striving toward perfection in
Christ.
Therefore, all who are
mature, let's have this attitude; and if in anything you have a
different attitude, God will reveal that to you as well; however,
let's keep living by that same standard to which we have attained.
†
Unity comes through God's revelation, not human pride.
Brothers and sisters,
join in following my example, and observe those who walk according to
the pattern you have in us. For many walk, of whom I often told you,
and now tell you even as I weep, that they are enemies of the cross
of Christ, whose end is destruction, whose god is their appetite, and
whose glory is in their shame, who have their minds on earthly
things.
†
Their focus on earthly things leads to destruction.
†
Josephus (Wars 5.10.5) described the indulgence and corruption of
leaders in Jerusalem, reflecting Paul's lament over those ruled by
appetite.
For our citizenship is
in heaven, from which we also eagerly wait for a Savior, the Lord
Jesus Christ; who will transform the body of our lowly condition into
conformity with His glorious body, by the exertion of the power that
He has even to subject all things to Himself.
† Christ transforms His
people to share in His glory.
† Origen
(Against Celsus 5.33) defended the idea of heavenly citizenship as
true freedom under Christ's lordship.
†
Philippians 3 reminds us that true righteousness is by faith, not
works of the Law.
† Worldly credentials are
worthless compared to knowing Christ.
† Our
citizenship is heavenly, fulfilled in Christ's kingdom, and we press
forward in maturity, awaiting His transformation.
† Clement of
Rome, 1 Clement 2 - repetition in teaching
†
Dead Sea Scrolls, 1QpHab - condemnation of false teachers
†
Josephus, Life 12 - Pharisaic credentials
†
Ignatius, Letter to the Romans 4 - loss of earthly things to gain
Christ
† Justin Martyr, Dialogue with Trypho
95 - righteousness by faith
† Tertullian, On
the Resurrection of the Flesh 23 - resurrection tied to Christ's
death
† Clement of Alexandria, Stromata 7.12
- progress toward perfection
† Josephus, Wars
5.10.5 - indulgence and corruption in Jerusalem
†
Origen, Against Celsus 5.33 - heavenly citizenship in Christ
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