
Why Christians Pass Through
Suffering, Tests, And Trials Nowadays: Is There Any Connection With
The Will Of God Or With The Accomplishment Of God's Purpose In Our
Life? Introduction James 1:2-4 Romans 5:3-5 2 Corinthians 4:16-18 1 Peter 4:12-13 Hebrews 12:10-11 2 Corinthians 12:7-10 Romans 8:28 Philippians 4:11-13 Historical References How It Applies To Us Today Q & A Appendix Q: Does God cause every trial we experience? Q: Can suffering be connected with God's will? Q: Does suffering mean that my faith is weak? Q: Should Christians pray for suffering to
end? Q: If God doesn't remove the trial, does that
mean He didn't answer? Q: Is every Christian suffering part of the Great
Tribulation? Q: Can God accomplish His purpose in our lives
through suffering? Q: What should our attitude be when we don't
understand why we're suffering? † This is the fulfilled perspective we proclaim at
Fulfilled Prophecies †
By Dan Maines
† Christians
still suffer. We still face sickness, loss, disappointment,
persecution, grief, financial hardship, broken relationships, and
circumstances we never would've chosen.
†
Fulfilled prophecy doesn't mean the end of human suffering. The
fulfillment of judgment, resurrection, the coming of Christ, and the
establishment of the New Covenant didn't turn the present world into
a place where pain, disease, aging, accidents, and death no longer
exist.
† The important question isn't whether
Christians suffer, because experience makes that obvious. The
question is what Scripture teaches about suffering now that God's
redemptive purposes in Christ have been accomplished.
†
We need to distinguish between the unique first-century tribulation
connected with the end of the Old Covenant age and the ordinary
trials believers can experience in every generation (Matthew 24:21,
34).
† We also need to avoid two opposite
errors. We shouldn't assume every hardship is direct punishment from
God, and we shouldn't assume suffering is meaningless simply because
we don't understand why it's happening.
† God
can work through circumstances He permits without being the author of
evil. He can use suffering to produce endurance, maturity, humility,
compassion, dependence, and a deeper confidence in Him (James
1:2-4).
† God's purpose isn't always to
remove the trial immediately. Sometimes His work is seen in what He
produces in us while we're passing through it.
Consider it all joy, my brothers
and sisters, when you encounter various trials, knowing that the
testing of your faith produces endurance. And let endurance have its
perfect result, so that you may be perfect and complete, lacking in
nothing.
† James doesn't say the painful
circumstance itself feels joyful. The joy comes from understanding
that testing can produce endurance.
† A
tested faith becomes stronger because it learns to continue trusting
when circumstances aren't easy (Romans 5:3-5).
†
God can use trials as a means of spiritual growth. The trial isn't
necessarily evidence that God has abandoned us, it can become the
very circumstance through which patience and maturity develop
(Hebrews 12:10-11).
And not only this, but we also
celebrate in our tribulations, knowing that tribulation brings about
perseverance; and perseverance, proven character; and proven
character, hope; and hope does not disappoint, because the love of
God has been poured out within our hearts through the Holy Spirit who
was given to us.
† Paul describes a process.
Tribulation produces perseverance, perseverance produces proven
character, and proven character strengthens hope.
†
This doesn't mean every painful event was individually sent by God.
It means suffering doesn't have to be spiritually wasted.
†
God can accomplish something good in us through circumstances that
aren't good in themselves (2 Corinthians 4:16-18).
†
Christianity doesn't promise that believers will avoid hardship. It
gives us a foundation that allows hardship to shape us without
destroying our hope.
Therefore we do not
lose heart, but though our outer person is decaying, yet our inner
person is being renewed day by day. For our momentary, light
affliction is producing for us an eternal weight of glory far beyond
all comparison, while we look not at the things which are seen, but
at the things which are not seen; for the things which are seen are
temporal, but the things which are not seen are eternal.
†
Paul openly acknowledges physical decline and suffering. Faith didn't
cause him to deny reality.
† The outward
person can weaken while the inward person becomes stronger. Physical
suffering and spiritual growth can happen at the same time.
†
Paul's immediate suffering included circumstances unique to his
apostolic ministry and the first-century transition, so we shouldn't
automatically apply every detail of his experience directly to
ourselves (2 Corinthians 11:23-28).
† The
principle remains powerful for believers today. What happens to our
bodies and circumstances doesn't determine the condition of our
relationship with God.
Beloved, do not be surprised
at the fiery ordeal among you, which comes upon you for your testing,
as though something strange were happening to you; but to the degree
that you share the sufferings of Christ, keep on rejoicing, so that
at the revelation of His glory you may also rejoice and be
overjoyed.
† Peter was writing to
first-century believers facing suffering during the period
approaching the fulfillment of those things he said were near (1
Peter 4:7).
† We shouldn't remove this
passage from its historical setting and pretend Peter was predicting
a fiery end-time persecution thousands of years later.
†
However, Peter reveals an important principle. Suffering shouldn't
automatically cause believers to conclude that something has gone
wrong with their faith.
† Following Christ
has never been a guarantee of a trouble-free earthly life.
For they disciplined us for
a short time as seemed best to them, but He disciplines us for our
good, so that we may share His holiness. For the moment, all
discipline seems not to be pleasant, but painful; yet to those who
have been trained by it, afterward it yields the peaceful fruit of
righteousness.
† Scripture doesn't pretend
discipline and painful growth feel pleasant. It specifically says
they're grievous while they're happening.
†
God's concern is deeper than our immediate comfort. Character,
holiness, wisdom, and spiritual maturity can be developed through
experiences we'd never voluntarily choose.
†
This doesn't mean every sickness, accident, tragedy, or loss is God's
discipline. We shouldn't tell suffering people that God personally
caused their tragedy when Scripture hasn't given us the authority to
make that claim.
† It does mean God can bring
spiritual fruit out of painful circumstances and use hardship to
teach us what comfort alone often can't teach us (Psalm 119:71).
Because of the
extraordinary greatness of the revelations, for this reason, to keep
me from exalting myself, there was given to me a thorn in the flesh,
a messenger of Satan to torment me-to keep me from exalting myself!
Concerning this I pleaded with the Lord three times that it might
leave me. And He has said to me, "My grace is sufficient for
you, for power is perfected in weakness." Most gladly,
therefore, I will rather boast about my weaknesses, so that the power
of Christ may dwell in me. Therefore I delight in weaknesses, in
insults, in distresses, in persecutions, in difficulties, in behalf
of Christ; for when I am weak, then I am strong.
†
Paul prayed repeatedly for his suffering to be removed, and the
answer wasn't the removal he wanted.
† This
destroys the idea that sufficient faith always guarantees immediate
deliverance from suffering.
† Paul's thorn
was connected specifically with the extraordinary revelations he'd
received, so we shouldn't claim that every Christian has the same
kind of thorn (2 Corinthians 12:1-7).
† The
principle still speaks clearly. Sometimes God's strength is
demonstrated not by removing weakness, but by sustaining His people
through weakness.
† We can pray for relief
while still trusting God when relief doesn't come according to our
timetable.
And we know that God causes all
things to work together for good to those who love God, to those who
are called according to His purpose.
† Paul
doesn't say all things are good. Disease isn't good. Grief isn't
good. Cruelty isn't good. Death isn't good.
†
He says God works through all things for good. That's a completely
different statement.
† God's ability to bring
good from suffering doesn't require us to call evil good or pretend
painful circumstances don't hurt.
† Joseph
expressed the same principle when he explained that what others
intended for evil, God used for good (Genesis 50:20).
†
God's purpose can be accomplished even when human circumstances
appear completely opposed to it.
Not that I speak from
need, for I have learned to be content in whatever circumstances I
am. I know how to get along with little, and I also know how to live
in prosperity; in any and every circumstance I have learned the
secret of being filled and going hungry, both of having abundance and
suffering need. I can do all things through Him who strengthens me.
†
Paul's famous statement about doing all things through Christ isn't a
promise that Christians can accomplish anything they imagine.
†
The context is endurance and contentment. Paul had experienced
abundance and need, fullness and hunger, and he'd learned that Christ
strengthened him through all of them.
†
Christian victory isn't always escaping the difficult circumstance.
Sometimes victory is remaining faithful, hopeful, loving, and
spiritually grounded while living through it.
†
Contentment isn't pretending everything is fine. It's knowing that
our relationship with Christ isn't controlled by changing
circumstances.
†
Josephus described enormous suffering surrounding the Jewish war and
Jerusalem's destruction in AD 70. His account helps us understand the
historical intensity behind Jesus' warnings concerning Jerusalem and
that generation (Matthew 24:21, 34; Luke 21:20-24).
†
Tacitus recorded the persecution and suffering experienced by
Christians under Nero. This historical setting helps explain why New
Testament writers repeatedly encouraged first-century Christians to
endure persecution faithfully.
† Eusebius
preserved early Christian traditions concerning the persecution of
believers and the flight of Christians from Jerusalem before its
destruction. These accounts help distinguish the extraordinary
first-century judgment period from ordinary Christian suffering
throughout later generations.
† These
historical witnesses matter because we shouldn't take first-century
tribulation passages and turn them into predictions of another future
Great Tribulation.
† The Great Tribulation
connected with Jerusalem's covenant judgment belongs to that
historical generation. Human suffering, however, didn't end with AD
70.
†
Christians today can experience suffering because we're still
physical human beings living in a world where bodies become sick,
accidents happen, people make sinful choices, relationships break,
natural disasters occur, and physical death remains.
†
Fulfilled eschatology doesn't teach that AD 70 ended physical
suffering. It teaches that the prophetic events associated with the
end of the Old Covenant age reached their fulfillment.
†
We shouldn't interpret every hardship as God's punishment or assume
that God personally caused every tragedy.
†
We can still believe that God is able to work through every
circumstance and produce something spiritually valuable even when the
circumstance itself is painful (Romans 8:28).
†
Sometimes suffering teaches patience. Sometimes it exposes pride.
Sometimes it deepens compassion. Sometimes it teaches us to receive
help. Sometimes it changes our priorities. Sometimes it shows us how
temporary material things really are.
†
Sometimes we may never understand in this life why a particular event
happened, and Scripture doesn't require us to invent an
explanation.
† We can ask God for healing,
relief, wisdom, strength, and deliverance while trusting Him
regardless of the outcome (Philippians 4:6-7).
†
God's purpose for us isn't measured by whether our lives are
painless. His purpose includes transforming our character and
teaching us to live faithfully in Christ.
†
Trials can become part of that growth, but suffering isn't proof that
God is angry with us, and prosperity isn't proof that God approves of
everything we're doing.
† Our confidence
rests in Christ, not in circumstances.
Q: Why
do Christians still suffer if Jesus fulfilled prophecy?
A:
Because fulfilled prophecy never promised the end of ordinary
physical suffering in this world. The Old Covenant age ended, but
human beings still experience sickness, aging, grief, hardship, and
physical death (2 Corinthians 4:16; Philippians 4:11-13).
A:
Scripture doesn't give us permission to say that every sickness,
accident, loss, or tragedy was personally caused by God. It does
teach that God can work through our circumstances for good (Romans
8:28; James 1:2-4).
A:
Yes, but we need to be careful about what we mean. God can permit
suffering and use it to develop endurance, character, wisdom,
humility, and maturity without requiring us to say that every painful
event was directly sent by Him (Romans 5:3-5; Hebrews 12:10-11).
A:
No. Paul suffered tremendously and prayed for his thorn to be
removed, yet the Lord's answer was that His grace was sufficient (2
Corinthians 12:7-10).
A: Yes. Paul asked the Lord repeatedly to
remove his thorn. There's nothing wrong with praying for healing,
relief, wisdom, or deliverance while continuing to trust God (2
Corinthians 12:8-9; Philippians 4:6-7).
A: No. Sometimes the
answer isn't immediate deliverance. God's grace can sustain us
through circumstances that remain difficult, and His strength can
become especially evident in human weakness (2 Corinthians 12:9-10).
A: No. Jesus placed that
tribulation within the generation He was addressing, and the
historical events surrounding Jerusalem's destruction belong to that
first-century setting (Matthew 24:21, 34; Luke 21:20-24). Christians
today can suffer, but we're not waiting for another fulfillment of
that prophecy.
A: Yes. Scripture shows that
endurance, proven character, hope, maturity, and spiritual strength
can develop through trials (James 1:2-4; Romans 5:3-5). The suffering
itself doesn't have to be good for God to bring good from it.
A: We don't
have to pretend we understand everything. We can pray, seek help,
pursue appropriate solutions, and continue trusting God. Our
confidence is that circumstances can't separate us from His love in
Christ (Romans 8:35-39).
© Fulfilled Prophecies - Dan
Maines.
Source Index
†
James 1:2-4; Romans 5:3-5; 2 Corinthians 4:16-18; 1 Peter 4:12-13;
Hebrews 12:10-11; 2 Corinthians 12:7-10; Romans 8:28; Philippians
4:11-13
† Historical writers: Josephus, The
Wars of the Jews; Tacitus, Annals; Eusebius, Ecclesiastical History
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