
The
Gospel Is Not A Formula Introduction Mark
1:14-15 Acts
8:12
1 Corinthians 15:1-4 Acts
2:36
Romans 1:1-4 Luke
24:46-47 Acts
28:23 Acts
28:31
Galatians 1:6-9 Historical References How It Applies To Us
Today Q & A Appendix † This is the fulfilled
perspective we proclaim at Fulfilled Prophecies † Source Index
By Dan Maines
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Many modern evangelism methods attempt to reduce the gospel to a
simple formula, diagram, or scripted presentation.
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While some of these methods may contain elements of truth, we should
always ask whether they present the gospel the same way Jesus, Peter,
and Paul presented it.
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When we examine Scripture, we discover that the gospel was not a
formula to memorize. It was the proclamation that Jesus is the
promised Messiah, the Son of God, the King of God's kingdom, and that
through His death, resurrection, and exaltation God fulfilled His
covenant promises. (Luke 24:44-47; Acts 2:29-36)
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The apostles preached a person, not a diagram. They preached a King,
not a formula.
Now
after John was taken into custody, Jesus came into Galilee, preaching
the gospel of God, and saying, "The time is fulfilled, and the
kingdom of God has come near; repent and believe in the gospel."
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Jesus began His ministry by proclaiming that the time was fulfilled
and the kingdom of God was at hand.
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The gospel was the announcement that God's promised kingdom was
arriving exactly when the prophets said it would. (Daniel 2:44;
Daniel 7:13-14)
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Jesus did not begin by presenting a formula. He proclaimed the
fulfillment of God's redemptive plan. (Luke 4:17-21)
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The gospel centered on who He was and what God was accomplishing
through Him. (John 20:30-31)
But when
they believed Philip as he was preaching the good news about the
kingdom of God and the name of Jesus Christ, both men and women were
being baptized.
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Philip preached the kingdom of God and the name of Jesus Christ.
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The gospel message was centered on God's kingdom and God's King.
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Scripture does not say Philip taught a formula. It says he preached
Christ and the kingdom.
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This is consistent with the message Jesus Himself proclaimed
throughout His ministry. (Mark 1:14-15)
Now
I make known to you, brothers and sisters, the gospel which I
preached to you, which you also received, in which you also stand, by
which you also are saved, if you hold firmly to the word which I
preached to you, unless you believed in vain. For I handed down to
you as of first importance what I also received, that Christ died for
our sins according to the Scriptures, and that He was buried, and
that He was raised on the third day according to the Scriptures,
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Paul defined the gospel by focusing on the death, burial, and
resurrection of Christ.
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He rooted every aspect of the gospel in the fulfillment of
Scripture.
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The phrase according to the scriptures appears repeatedly in this
passage.
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The gospel was not merely about human sin. It was about God's
faithfulness to His promises through Christ. (Romans 1:1-4)
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The death and resurrection of Jesus confirmed that He was the Messiah
foretold by the prophets. (Acts 13:29-33)
Therefore
let all the house of Israel know for certain that God has made Him
both Lord and Christ-this Jesus whom you crucified.
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Peter's sermon on Pentecost focused on the identity of Jesus.
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He proclaimed that Jesus had been raised, exalted, and enthroned as
Lord and Christ. (Acts 2:32-35)
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The central message was not a formula but a declaration of
kingship.
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The good news was that the crucified Jesus now reigns over His
kingdom. (Matthew 28:18; Ephesians 1:20-23)
Paul,
a bond-servant of Christ Jesus, called as an apostle, set apart for
the gospel of God, which He promised beforehand through His prophets
in the holy Scriptures, concerning His Son, who was born of a
descendant of David according to the flesh, who was declared the Son
of God with power according to the Spirit of holiness by the
resurrection from the dead, Jesus Christ our Lord,
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Paul said the gospel had been promised beforehand through the
prophets.
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The gospel was not a new invention. It was the fulfillment of what
God had promised throughout the Old Testament. (Luke 24:25-27)
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The focus was God's Son, His kingship, His resurrection, and His
authority.
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The gospel tells us what God accomplished through Christ, not merely
what man must do. (Colossians 1:13-18)
and He
said to them, So it is written, that the Christ would suffer and rise
from the dead on the third day, and that repentance for forgiveness
of sins would be proclaimed in His name to all the nations, beginning
from Jerusalem.
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Jesus connected His death and resurrection to the fulfillment of
Scripture.
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The message of repentance and forgiveness flowed from what He
accomplished.
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Repentance was not the gospel itself. Repentance was the response to
the gospel.
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The gospel announces what Christ has done. Faith and repentance are
our response to that announcement. (Acts 20:21)
When they
had set a day for Paul, people came to him at his lodging in large
numbers; and he was explaining to them by solemnly testifying about
the kingdom of God and trying to persuade them concerning Jesus, from
both the Law of Moses and from the Prophets, from morning until
evening.
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Paul spent an entire day testifying about the kingdom of God and
persuading people concerning Jesus from the Law and the Prophets.
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Notice that Paul's message centered on the kingdom and Jesus, exactly
as Jesus had taught from the beginning. (Mark 1:14-15)
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Paul showed that the Old Testament pointed to Christ and His kingdom
fulfillment. (Luke 24:27)
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There is no evidence here of a formula or evangelistic system. Paul
simply opened the Scriptures and preached Christ.
preaching
the kingdom of God and teaching things about the Lord Jesus Christ
with all openness, unhindered.
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The book of Acts closes the same way it began, with the preaching of
the kingdom of God and Jesus Christ.
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Paul's gospel was not different from the gospel Jesus preached.
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The consistent theme throughout Acts is Christ and His kingdom.
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The gospel message remained centered on the reign and authority of
Jesus.
I
am amazed that you are so quickly deserting Him who called you by the
grace of Christ, for a different gospel, which is not just another
account; but there are some who are disturbing you and want to
distort the gospel of Christ. But even if we, or an angel from
heaven, should preach to you a gospel contrary to what we have
preached to you, he is to be accursed! As we have said before, even
now I say again: if anyone is preaching to you a gospel contrary to
what you received, he is to be accursed!
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Paul warned believers not to exchange the true gospel for another
message.
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Any message that replaces Christ and His kingdom with man-made
systems should be carefully examined.
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The gospel is defined by Scripture, not by modern methods.
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Our authority is the message preached by Christ and His apostles.
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Eusebius recorded that the earliest Christians proclaimed Jesus as
the promised Messiah and reigning Lord.
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Ignatius repeatedly emphasized the death, resurrection, and lordship
of Christ as the heart of the Christian message.
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Justin Martyr pointed people to the fulfillment of Old Testament
prophecy in Jesus Christ.
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The earliest Christian writers consistently focused on Christ's
person, work, resurrection, and kingship rather than evangelistic
formulas.
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The writings of the early church fathers contain extensive defenses
of Christ's identity and resurrection, but they do not contain
standardized evangelistic diagrams or formula presentations.
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We should never confuse a teaching method with the gospel itself.
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Diagrams, illustrations, and presentations may sometimes help explain
truth, but they are not the gospel.
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Our confidence should rest in Christ and His finished work, not in a
particular evangelism technique.
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When we share our faith, we should proclaim Jesus as Lord, Messiah,
Savior, and King.
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We should be careful not to substitute modern systems for the message
preached by Jesus and His apostles.
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The gospel remains the good news that God fulfilled His promises
through Christ and established His kingdom forever. (Hebrews 12:28;
Revelation 1:5-6)
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Nowhere in Scripture do we find the apostles using a standardized
diagram, circle chart, or scripted formula. What we find is the
proclamation of Christ, His kingdom, His death, resurrection, and
lordship.
Q:
Is it wrong to use illustrations when teaching the gospel?
A:
No. Jesus often used illustrations and parables. The problem comes
when the illustration replaces the biblical message itself. (Matthew
13:34; Mark 4:33-34)
Q:
Is the gospel only about sin?
A:
No. Sin is part of the story, but the gospel is the good news of what
God accomplished through the death, resurrection, exaltation, and
reign of Jesus Christ. (1 Corinthians 15:1-4; Romans 1:1-4)
Q:
What was the central focus of apostolic preaching?
A:
Jesus as the promised Messiah, the risen Lord, and the fulfillment of
God's covenant promises. (Acts 2:36; Acts 13:32-33)
Q:
What should we focus on when sharing the gospel?
A:
We should focus on Christ, His kingdom, His death, His resurrection,
and His lordship. (Mark 1:14-15; Luke 24:46-47)
Q:
Did the apostles ever use a gospel formula?
A:
Scripture records sermons, teachings, and conversations centered on
Christ and His kingdom, but it never records the apostles using a
standardized evangelistic formula. (Acts 2; Acts 13; Acts 17)
©
Fulfilled Prophecies - Dan Maines.
†
Mark 1:14-15, Acts 8:12, 1 Corinthians 15:1-4, Acts 2:36, Romans
1:1-4, Luke 24:46-47, Acts 28:23, 31, Galatians 1:6-9
†
Eusebius, Ignatius, Justin Martyr
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